Respuestas rápidas

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"autores" => array:1 [ 0 => array:2 [ "autoresLista" => "Immanuel Silaban, Robert Sibarani" "autores" => array:2 [ 0 => array:2 [ "nombre" => "Immanuel" "apellidos" => "Silaban" ] 1 => array:2 [ "nombre" => "Robert" "apellidos" => "Sibarani" ] ] ] ] ] "idiomaDefecto" => "en" "EPUB" => "https://multimedia.elsevier.es/PublicationsMultimediaV1/item/epub/S0213911121003058?idApp=WGSE" "url" => "/02139111/00000035000000S2/v1_202112201615/S0213911121003058/v1_202112201615/en/main.assets" ] "en" => array:17 [ "idiomaDefecto" => true "titulo" => "The tradition of markobar in mangalap boru “Picking a Bride” as advice for the women mental health in mandailing wedding ceremony" "tieneTextoCompleto" => true "paginas" => array:1 [ 0 => array:2 [ "paginaInicial" => "S561" "paginaFinal" => "S563" ] ] "autores" => array:1 [ 0 => array:4 [ "autoresLista" => "Tutiariani Nasution, Robert Sibarani, Syahron Lubis, Eddy Setia" "autores" => array:4 [ 0 => array:3 [ "nombre" => "Tutiariani" "apellidos" => "Nasution" "referencia" => array:1 [ 0 => array:2 [ "etiqueta" => "a" "identificador" => "aff0005" ] ] ] 1 => array:4 [ "nombre" => "Robert" "apellidos" => "Sibarani" "email" => array:2 [ 0 => "rs.sibarani@usu.ac.id" 1 => "pmc@agri.unhas.ac.id" ] "referencia" => array:2 [ 0 => array:2 [ "etiqueta" => "b" "identificador" => "aff0010" ] 1 => array:2 [ "etiqueta" => "*" "identificador" => "cor0005" ] ] ] 2 => array:3 [ "nombre" => "Syahron" "apellidos" => "Lubis" "referencia" => array:1 [ 0 => array:2 [ "etiqueta" => "b" "identificador" => "aff0010" ] ] ] 3 => array:3 [ "nombre" => "Eddy" "apellidos" => "Setia" "referencia" => array:1 [ 0 => array:2 [ "etiqueta" => "b" "identificador" => "aff0010" ] ] ] ] "afiliaciones" => array:2 [ 0 => array:3 [ "entidad" => "Doctoral Program of Linguistics, Universitas Sumatera Utara, Medan, Indonesia" "etiqueta" => "a" "identificador" => "aff0005" ] 1 => array:3 [ "entidad" => "Faculty of Cultural Science, Universitas Sumatera Utara, Medan, Indonesia" "etiqueta" => "b" "identificador" => "aff0010" ] ] "correspondencia" => array:1 [ 0 => array:3 [ "identificador" => "cor0005" "etiqueta" => "⁎" "correspondencia" => "Corresponding author." ] ] ] ] "textoCompleto" => "IntroductionMarriage is one of the most important events in people's life. Hence, marriage is about people's lives who are married and involves their parents, even more broadly, concerns the whole family.<a class="elsevierStyleCrossRef" href="#bib0085">1</a> It means the marriage between the groom and bride is a tight bound between two big families.To conduct a wedding ceremony, cooperation in a big family plays an important role in making it succeed. Cooperation is very useful to develop human resources and improve society's welfare through the value of togetherness in performing a difficult job alone.<a class="elsevierStyleCrossRef" href="#bib0090">2</a>In Mandailingnese, the bride must move into the groom's house (groom parent's house) due to becoming the groom's responsibility to take care of her and his big family. The bride's parents move into the groom's after being pronounced as wife and husband is conducted as one step in the wedding ceremony, namely mangalap boru (picking the bride). In this activity, the groom and bride's big family do markobar (speech) to convince the bride's family that they will take care of the bride as their daughter.In this study, the researcher described the markobar in mangalap boru activity, which explains the meaning of the speech to strengthen the bride's mental and remind other women who present at that time about their destiny.MethodMandailing is a group of people who live on the southwest coast of the mainland on Sumatra, specifically in South Tapanuli. The location of the study was in Pasar Binanga village, Barungun District, Padang Lawas Regency, North Sumatera Province. This study used the qualitative method and ethnographic model. As the qualitative method, this study was subject perspective or wellknown as emic viewpoint ‘insider's point of view’.The data were taken using a recording, interview by using purposive sampling, and observation.<a class="elsevierStyleCrossRef" href="#bib0095">3</a> The anthropolinguistic approach was used as the core to investigate the speech event in markobar of mangalap boru. This research was conducted at Pasar Binanga Village, Barumun District, Padang Lawas Regency, North Sumatera Province for 6 months in March–September 2020.ResultsMandailing wedding ceremony deals with a requirement of marriage according to Islam law. Marriage takes place before the candidate, the bride (boru na ni oli) was brought to the groom's house (bayo pangoli). Below is the table for an explanation about the steps of mangalap boru in the bride parent's house after getting married.<a class="elsevierStyleCrossRef" href="#tbl0005">Table 1</a> shows the steps that consist of three steps containing the speech to strengthen the bride about her situation later. In the first steps, the groom's family stated that they had planned to prepare a party for the boru (bride) to welcome her in their place. Below was the markobar to express the request from the groom's family to pick up the bride:<elsevierMultimedia ident="tbl0005"></elsevierMultimedia>Sondia do obar mangalap boru?Sobisa ita manyaloseon masalahon parjolo ita maligi masalahna sotai robarkon, masalah nabiasa iadattaIma baen mandung isaliseon parsoalanTuor dot nikah tontu giotta mai manogu boru(How do we make a meeting to pick up the bride?To solve the problem, we first look at the problem so that we can discuss it.Problems as usual in our customs.Because the issue of his marriage dowry had already been resolved, of course, the next step was to take the bride.)In this session, the markobar was delivered by the groom's side to open the conversation. At this moment, the atmosphere of emotion was seen because the time had come for the bride to leave her house. At that time, the bride's father brings the hands together with the bride and groom and say, “I am giving my daughter to you to be taken. Now and hereafter, she is your responsibility”.<a class="elsevierStyleCrossRef" href="#bib0100">4</a>The next steps was the hand over responsibility for the safety of the bride. bayo pangoli (groom) and boru na dioli (bride) also sit on pantar back and forth (where people gather in the house). All items default has been put in the middle of the fire (alternating), which is on interpret it as pasahat mara (meaning to give up salvation) boru na ni oil and luggage to bayo pangoli and his family (is the full responsibility). During this pasahat mara event, the boru na ni oil family must explain to the bayo pangoli family that this girl is not can be wasted because, for the family, this child is a child (have high marks).Tu bagas ni alaklai nai.Onma bahan obankonon tu mora ni bayoiTai biasona sasampe tu bagas nimora padti ipanaek tu bagas adat,Dibagas adat borui ijago anakboru nimora, raja, mora nimora nipangoli, hatobangon, malim dot kapala desaNah tontu pihak nipangoli nadiparwakilkon tu kahangginaAngkan nandok songon giot parmasalahan taon ima dot hataTo the house of the groomThis is the luggage to mora's housebut usually when he arrived at his house mora went straight to the traditional house/partyThe customary spirit/bridal party is guarded by the mora's daughters, the king, the mora, the parents in the village, the religious scholars, and the village head.So, of course, the family we went to was represented by the kahangg'si going to how we solve this (custom) problem with language.The groom's family convinced the bride's family that they would take care of the bride as their family member. Besides, there is mora (group in groom's family who have the same clan with the bride who lives in the groom village) as one of the big groom families who also has the responsibility to take care of the bride now in the same place.<a class="elsevierStyleCrossRefs" href="#bib0095">3,5</a>In the last steps, the markobar was coming from the bride's big family. It was started by the aunts from her mother's side and then the aunts from her father's side. The expression informs about the bride's habit, especially her weakness, such as not cooking or not good at cleaning the house.<a class="elsevierStyleCrossRefs" href="#bib0110">6,7</a> Therefore, they hoped the groom's family understood and was patient with her condition, even though they wanted to teach the bride more than they did. This speech more as politeness saying than the truth. On her leaving, the bride is equipped with:<ul class="elsevierStyleList" id="lis0005"><li class="elsevierStyleListItem" id="lsti0005">1)Amak lapis (mat).</li><li class="elsevierStyleListItem" id="lsti0010">2)Custom cloth.</li><li class="elsevierStyleListItem" id="lsti0015">3)Bulang (goods).</li><li class="elsevierStyleListItem" id="lsti0020">4)Rolled pillows/wrapped with complete custom mats with its pillowcase.</li><li class="elsevierStyleListItem" id="lsti0025">5)The wedding bed and accessories, mats, pillows and the bedding.</li><li class="elsevierStyleListItem" id="lsti0030">6)Plates, bowls, and other kitchen utensils.</li><li class="elsevierStyleListItem" id="lsti0035">7)Abit sahulindang bonang (clothes).</li></ul>The set of markobar in mangalap boru is local wisdom in the Mandailingnese wedding ceremony. Local wisdom is indigenous knowledge or local genius of a society derived from making peace and improving community welfare.<a class="elsevierStyleCrossRefs" href="#bib0120">8,9</a> Local wisdom can be local knowledge, local skill, local intelligence, local resources, local social process, local norms, and local customs. Moreover, local wisdom will be the source of character building for the younger generation to create a generation that craves welfare improvement through hardworking, discipline, loving education, loving health, loving cooperation, loving gender management, loving cultural conservation, and creativity caring for nature.<a class="elsevierStyleCrossRef" href="#bib0130">10</a> It will also create a generation who always craves peace through the character of good manners, honesty, loyalty, being harmonious and peaceful, being committed, positive thinking, and always grateful.<a class="elsevierStyleCrossRef" href="#bib0135">11</a>DiscussionThe speech in mangalap boru session was a promise, a statement to convive the bride, the bride's family, and the women in the room when this markobar was conducted. The performance of the markobar performers has an important role in strengthening the bride verbally and nonverbally.<a class="elsevierStyleCrossRef" href="#bib0140">12</a> Humans are creative in expressing their ideas, thoughts, and feelings in literal and nonliteral. It is also because every sign is produced has meaning and indexicality.<a class="elsevierStyleCrossRef" href="#bib0145">13</a> The way the performer perform markobar in mangalap boru is unique and accepted in Mandailingnese. The language used is fundamentally multimodal. Multimodal includes body movement, facial expression, face and gaze, and also gestures. All of them have meanings.<a class="elsevierStyleCrossRefs" href="#bib0150">14,15</a>Through the mangalap boru session, families and women will experience the advice manifested in their traditions. Helping each other is one of their way of life and strengthen each other. Helping each other is thought to affect neural networks and strengthen positive traits in humans.<a class="elsevierStyleCrossRefs" href="#bib0120">8,16</a>ConclusionIn Mandailingnese, mangalap boru is a part of the wedding ceremony, which must be conducted as customary provisions. The expertise in doing markobar to convince the bride (especially), the women, and the bride's family is local wisdom in Mandailingnese to solve the problem of sadness to leave the family (for the bride) and to release a daughter (for the bride's family). However, the moment to release what we have before and turn to the new situation, it is not an easy thing, therefore, to strengthen the bride and women including those who are married and those who are about to get married, markobar in mangalap boru session was occurred to solve this problem.Conflicts of interestThe authors declare no conflict of interest." "textoCompletoSecciones" => array:1 [ "secciones" => array:9 [ 0 => array:3 [ "identificador" => "xres1632548" "titulo" => "Abstract" "secciones" => array:4 [ 0 => array:2 [ "identificador" => "abst0005" "titulo" => "Objective" ] 1 => array:2 [ "identificador" => "abst0010" "titulo" => "Methods" ] 2 => array:2 [ "identificador" => "abst0015" "titulo" => "Results" ] 3 => array:2 [ "identificador" => "abst0020" "titulo" => "Conclusion" ] ] ] 1 => array:2 [ "identificador" => "xpalclavsec1456700" "titulo" => "Keywords" ] 2 => array:2 [ "identificador" => "sec0005" "titulo" => "Introduction" ] 3 => array:2 [ "identificador" => "sec0010" "titulo" => "Method" ] 4 => array:2 [ "identificador" => "sec0015" "titulo" => "Results" ] 5 => array:2 [ "identificador" => "sec0020" "titulo" => "Discussion" ] 6 => array:2 [ "identificador" => "sec0025" "titulo" => "Conclusion" ] 7 => array:2 [ "identificador" => "sec0030" "titulo" => "Conflicts of interest" ] 8 => array:1 [ "titulo" => "References" ] ] ] "pdfFichero" => "main.pdf" "tienePdf" => true "fechaRecibido" => "2021-06-28" "fechaAceptado" => "2021-07-30" "PalabrasClave" => array:1 [ "en" => array:1 [ 0 => array:4 [ "clase" => "keyword" "titulo" => "Keywords" "identificador" => "xpalclavsec1456700" "palabras" => array:5 [ 0 => "Mental health" 1 => "Women" 2 => "Markobar" 3 => "Mangalap boru" 4 => "Mandailing" ] ] ] ] "tieneResumen" => true "resumen" => array:1 [ "en" => array:3 [ "titulo" => "Abstract" "resumen" => "ObjectiveThe study was conducted to explain the role of markobar (speech) in mangalap boru toward the bride (specifically) and women (generally) mental health in Mandailingnese. This study is concerned with explaining the phenomenon of using language used to console and strengthen the bride who will move into the groom's house. MethodsThis study used the ethnography model. The data were taken using a recording, interview, and observation. The steps in markobar of mangalap boru were analyzed based on its structure and explaining the speech that consists of advice for the bride. ResultsMarkobar in mangalap boru produced the utterances to advise the bride to face her new situation with her groom's big family. The speech consists of an introduction by telling the steps of knowing the bride. It was then continued by a speech of accepting the bride to the grooms’ big family and advice from both sides. It is covered by giving speeches of the bride's family's requests to take care of their daughter and promise from the groom's family. ConclusionTradition markobar in mangalap boru affected the bride's mental health to release her life custom with her family and move forward with her new husband. The advice pieces in markobar strengthen her spirit and mental to accept the new situation and adapt it sincerely. The language used and performance in delivering markobar is Mandailing local wisdom that should be maintained toward an agreed life system in Mandailingnese." "secciones" => array:4 [ 0 => array:2 [ "identificador" => "abst0005" "titulo" => "Objective" ] 1 => array:2 [ "identificador" => "abst0010" "titulo" => "Methods" ] 2 => array:2 [ "identificador" => "abst0015" "titulo" => "Results" ] 3 => array:2 [ "identificador" => "abst0020" "titulo" => "Conclusion" ] ] ] ] "NotaPie" => array:1 [ 0 => array:2 [ "etiqueta" => "☆" "nota" => "Peer-review under responsibility of the scientific committee of the 3rd International Nursing, Health Science Students & Health Care Professionals Conference. 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            "entidad" => "Faculty of Cultural Science&#44; Universitas Sumatera Utara&#44; Medan&#44; Indonesia"
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    "textoCompleto" => "<span class="elsevierStyleSections"><span id="sec0005" class="elsevierStyleSection elsevierViewall"><span class="elsevierStyleSectionTitle" id="sect0035">Introduction</span><p id="par0005" class="elsevierStylePara elsevierViewall">Marriage is one of the most important events in people&#39;s life&#46; Hence&#44; marriage is about people&#39;s lives who are married and involves their parents&#44; even more broadly&#44; concerns the whole family&#46;<a class="elsevierStyleCrossRef" href="#bib0085"><span class="elsevierStyleSup">1</span></a> It means the marriage between the groom and bride is a tight bound between two big families&#46;</p><p id="par0010" class="elsevierStylePara elsevierViewall">To conduct a wedding ceremony&#44; cooperation in a big family plays an important role in making it succeed&#46; Cooperation is very useful to develop human resources and improve society&#39;s welfare through the value of togetherness in performing a difficult job alone&#46;<a class="elsevierStyleCrossRef" href="#bib0090"><span class="elsevierStyleSup">2</span></a></p><p id="par0015" class="elsevierStylePara elsevierViewall">In Mandailingnese&#44; the bride must move into the groom&#39;s house &#40;groom parent&#39;s house&#41; due to becoming the groom&#39;s responsibility to take care of her and his big family&#46; The bride&#39;s parents move into the groom&#39;s after being pronounced as wife and husband is conducted as one step in the wedding ceremony&#44; namely <span class="elsevierStyleItalic">mangalap boru</span> &#40;picking the bride&#41;&#46; In this activity&#44; the groom and bride&#39;s big family do markobar &#40;speech&#41; to convince the bride&#39;s family that they will take care of the bride as their daughter&#46;</p><p id="par0020" class="elsevierStylePara elsevierViewall">In this study&#44; the researcher described the <span class="elsevierStyleItalic">markobar</span> in <span class="elsevierStyleItalic">mangalap boru</span> activity&#44; which explains the meaning of the speech to strengthen the bride&#39;s mental and remind other women who present at that time about their destiny&#46;</p></span><span id="sec0010" class="elsevierStyleSection elsevierViewall"><span class="elsevierStyleSectionTitle" id="sect0040">Method</span><p id="par0025" class="elsevierStylePara elsevierViewall">Mandailing is a group of people who live on the southwest coast of the mainland on Sumatra&#44; specifically in South Tapanuli&#46; The location of the study was in Pasar Binanga village&#44; Barungun District&#44; Padang Lawas Regency&#44; North Sumatera Province&#46; This study used the qualitative method and ethnographic model&#46; As the qualitative method&#44; this study was subject perspective or wellknown as emic viewpoint &#8216;insider&#39;s point of view&#8217;&#46;</p><p id="par0030" class="elsevierStylePara elsevierViewall">The data were taken using a recording&#44; interview by using purposive sampling&#44; and observation&#46;<a class="elsevierStyleCrossRef" href="#bib0095"><span class="elsevierStyleSup">3</span></a> The anthropolinguistic approach was used as the core to investigate the speech event in <span class="elsevierStyleItalic">markobar</span> of <span class="elsevierStyleItalic">mangalap boru</span>&#46; This research was conducted at Pasar Binanga Village&#44; Barumun District&#44; Padang Lawas Regency&#44; North Sumatera Province for 6 months in March&#8211;September 2020&#46;</p></span><span id="sec0015" class="elsevierStyleSection elsevierViewall"><span class="elsevierStyleSectionTitle" id="sect0045">Results</span><p id="par0035" class="elsevierStylePara elsevierViewall">Mandailing wedding ceremony deals with a requirement of marriage according to Islam law&#46; Marriage takes place before the candidate&#44; the bride &#40;<span class="elsevierStyleItalic">boru na ni oli</span>&#41; was brought to the groom&#39;s house &#40;<span class="elsevierStyleItalic">bayo pangoli</span>&#41;&#46; Below is the table for an explanation about the steps of mangalap boru in the bride parent&#39;s house after getting married&#46;</p><p id="par0040" class="elsevierStylePara elsevierViewall"><a class="elsevierStyleCrossRef" href="#tbl0005">Table 1</a> shows the steps that consist of three steps containing the speech to strengthen the bride about her situation later&#46; In the first steps&#44; the groom&#39;s family stated that they had planned to prepare a party for the <span class="elsevierStyleItalic">boru &#40;bride&#41;</span> to welcome her in their place&#46; Below was the <span class="elsevierStyleItalic">markobar</span> to express the request from the groom&#39;s family to pick up the bride&#58;</p><elsevierMultimedia ident="tbl0005"></elsevierMultimedia><p id="par0045" class="elsevierStylePara elsevierViewall"><span class="elsevierStyleItalic">Sondia do obar mangalap boru&#63;</span></p><p id="par0050" class="elsevierStylePara elsevierViewall">Sobisa ita manyaloseon masalahon parjolo ita maligi masalahna sotai robarkon<span class="elsevierStyleItalic">&#44; masalah nabiasa iadatta</span></p><p id="par0055" class="elsevierStylePara elsevierViewall"><span class="elsevierStyleItalic">Ima baen mandung isaliseon parsoalan</span></p><p id="par0060" class="elsevierStylePara elsevierViewall"><span class="elsevierStyleItalic">Tuor dot nikah tontu giotta mai manogu boru</span></p><p id="par0065" class="elsevierStylePara elsevierViewall">&#40;How do we make a meeting to pick up the bride&#63;</p><p id="par0070" class="elsevierStylePara elsevierViewall">To solve the problem&#44; we first look at the problem so that we can discuss it&#46;</p><p id="par0075" class="elsevierStylePara elsevierViewall">Problems as usual in our customs&#46;</p><p id="par0080" class="elsevierStylePara elsevierViewall">Because the issue of his marriage dowry had already been resolved&#44; of course&#44; the next step was to take the bride&#46;&#41;</p><p id="par0085" class="elsevierStylePara elsevierViewall">In this session&#44; the <span class="elsevierStyleItalic">markobar</span> was delivered by the groom&#39;s side to open the conversation&#46; At this moment&#44; the atmosphere of emotion was seen because the time had come for the bride to leave her house&#46; At that time&#44; the bride&#39;s father brings the hands together with the bride and groom and say&#44; &#8220;I am giving my daughter to you to be taken&#46; Now and hereafter&#44; she is your responsibility&#8221;&#46;<a class="elsevierStyleCrossRef" href="#bib0100"><span class="elsevierStyleSup">4</span></a></p><p id="par0090" class="elsevierStylePara elsevierViewall">The next steps was the hand over responsibility for the safety of the bride&#46; <span class="elsevierStyleItalic">bayo pangoli</span> &#40;groom&#41; and <span class="elsevierStyleItalic">boru na dioli</span> &#40;bride&#41; also sit on pantar back and forth &#40;where people gather in the house&#41;&#46; All items default has been put in the middle of the fire &#40;alternating&#41;&#44; which is on interpret it as <span class="elsevierStyleItalic">pasahat mara</span> &#40;meaning to give up salvation&#41; <span class="elsevierStyleItalic">boru na ni oil</span> and luggage to <span class="elsevierStyleItalic">bayo pangoli</span> and his family &#40;is the full responsibility&#41;&#46; During this <span class="elsevierStyleItalic">pasahat mara</span> event&#44; the <span class="elsevierStyleItalic">boru na ni oil</span> family must explain to the <span class="elsevierStyleItalic">bayo pangoli</span> family that this girl is not can be wasted because&#44; for the family&#44; this child is a child &#40;have high marks&#41;&#46;</p><p id="par0095" class="elsevierStylePara elsevierViewall"><span class="elsevierStyleItalic">Tu bagas ni alaklai nai</span>&#46;</p><p id="par0100" class="elsevierStylePara elsevierViewall"><span class="elsevierStyleItalic">Onma bahan obankonon tu mora ni bayoi</span></p><p id="par0105" class="elsevierStylePara elsevierViewall"><span class="elsevierStyleItalic">Tai biasona sasampe tu bagas nimora padti ipanaek tu bagas adat</span>&#44;</p><p id="par0110" class="elsevierStylePara elsevierViewall">Dibagas adat borui ijago anakboru nimora&#44; raja&#44; mora nimora nipangoli&#44; hatobangon&#44; malim dot kapala desa</p><p id="par0115" class="elsevierStylePara elsevierViewall"><span class="elsevierStyleItalic">Nah tontu pihak nipangoli nadiparwakilkon tu kahanggina</span></p><p id="par0120" class="elsevierStylePara elsevierViewall"><span class="elsevierStyleItalic">Angkan nandok songon giot parmasalahan taon ima dot hata</span></p><p id="par0125" class="elsevierStylePara elsevierViewall">To the house of the groom</p><p id="par0130" class="elsevierStylePara elsevierViewall">This is the luggage to mora&#39;s house</p><p id="par0135" class="elsevierStylePara elsevierViewall">but usually when he arrived at his house mora went straight to the traditional house&#47;party</p><p id="par0140" class="elsevierStylePara elsevierViewall">The customary spirit&#47;bridal party is guarded by the mora&#39;s daughters&#44; the king&#44; the mora&#44; the parents in the village&#44; the religious scholars&#44; and the village head&#46;</p><p id="par0145" class="elsevierStylePara elsevierViewall">So&#44; of course&#44; the family we went to was represented by the <span class="elsevierStyleItalic">kahangg&#39;si</span> going to how we solve this &#40;custom&#41; problem with language&#46;</p><p id="par0150" class="elsevierStylePara elsevierViewall">The groom&#39;s family convinced the bride&#39;s family that they would take care of the bride as their family member&#46; Besides&#44; there is <span class="elsevierStyleItalic">mora</span> &#40;group in groom&#39;s family who have the same clan with the bride who lives in the groom village&#41; as one of the big groom families who also has the responsibility to take care of the bride now in the same place&#46;<a class="elsevierStyleCrossRefs" href="#bib0095"><span class="elsevierStyleSup">3&#44;5</span></a></p><p id="par0155" class="elsevierStylePara elsevierViewall">In the last steps&#44; the <span class="elsevierStyleItalic">markobar</span> was coming from the bride&#39;s big family&#46; It was started by the aunts from her mother&#39;s side and then the aunts from her father&#39;s side&#46; The expression informs about the bride&#39;s habit&#44; especially her weakness&#44; such as not cooking or not good at cleaning the house&#46;<a class="elsevierStyleCrossRefs" href="#bib0110"><span class="elsevierStyleSup">6&#44;7</span></a> Therefore&#44; they hoped the groom&#39;s family understood and was patient with her condition&#44; even though they wanted to teach the bride more than they did&#46; This speech more as politeness saying than the truth&#46; On her leaving&#44; the bride is equipped with&#58;<ul class="elsevierStyleList" id="lis0005"><li class="elsevierStyleListItem" id="lsti0005"><span class="elsevierStyleLabel">1&#41;</span><p id="par0160" class="elsevierStylePara elsevierViewall">Amak lapis &#40;mat&#41;&#46;</p></li><li class="elsevierStyleListItem" id="lsti0010"><span class="elsevierStyleLabel">2&#41;</span><p id="par0165" class="elsevierStylePara elsevierViewall">Custom cloth&#46;</p></li><li class="elsevierStyleListItem" id="lsti0015"><span class="elsevierStyleLabel">3&#41;</span><p id="par0170" class="elsevierStylePara elsevierViewall"><span class="elsevierStyleItalic">Bulang</span> &#40;goods&#41;&#46;</p></li><li class="elsevierStyleListItem" id="lsti0020"><span class="elsevierStyleLabel">4&#41;</span><p id="par0175" class="elsevierStylePara elsevierViewall">Rolled pillows&#47;wrapped with complete custom mats with its pillowcase&#46;</p></li><li class="elsevierStyleListItem" id="lsti0025"><span class="elsevierStyleLabel">5&#41;</span><p id="par0180" class="elsevierStylePara elsevierViewall">The wedding bed and accessories&#44; mats&#44; pillows and the bedding&#46;</p></li><li class="elsevierStyleListItem" id="lsti0030"><span class="elsevierStyleLabel">6&#41;</span><p id="par0185" class="elsevierStylePara elsevierViewall">Plates&#44; bowls&#44; and other kitchen utensils&#46;</p></li><li class="elsevierStyleListItem" id="lsti0035"><span class="elsevierStyleLabel">7&#41;</span><p id="par0190" class="elsevierStylePara elsevierViewall">Abit sahulindang bonang &#40;clothes&#41;&#46;</p></li></ul></p><p id="par0195" class="elsevierStylePara elsevierViewall">The set of markobar in mangalap boru is local wisdom in the Mandailingnese wedding ceremony&#46; Local wisdom is indigenous knowledge or local genius of a society derived from making peace and improving community welfare&#46;<a class="elsevierStyleCrossRefs" href="#bib0120"><span class="elsevierStyleSup">8&#44;9</span></a> Local wisdom can be local knowledge&#44; local skill&#44; local intelligence&#44; local resources&#44; local social process&#44; local norms&#44; and local customs&#46; Moreover&#44; local wisdom will be the source of character building for the younger generation to create a generation that craves welfare improvement through hardworking&#44; discipline&#44; loving education&#44; loving health&#44; loving cooperation&#44; loving gender management&#44; loving cultural conservation&#44; and creativity caring for nature&#46;<a class="elsevierStyleCrossRef" href="#bib0130"><span class="elsevierStyleSup">10</span></a> It will also create a generation who always craves peace through the character of good manners&#44; honesty&#44; loyalty&#44; being harmonious and peaceful&#44; being committed&#44; positive thinking&#44; and always grateful&#46;<a class="elsevierStyleCrossRef" href="#bib0135"><span class="elsevierStyleSup">11</span></a></p></span><span id="sec0020" class="elsevierStyleSection elsevierViewall"><span class="elsevierStyleSectionTitle" id="sect0050">Discussion</span><p id="par0200" class="elsevierStylePara elsevierViewall">The speech in <span class="elsevierStyleItalic">mangalap boru</span> session was a promise&#44; a statement to convive the bride&#44; the bride&#39;s family&#44; and the women in the room when this markobar was conducted&#46; The performance of the markobar performers has an important role in strengthening the bride verbally and nonverbally&#46;<a class="elsevierStyleCrossRef" href="#bib0140"><span class="elsevierStyleSup">12</span></a> Humans are creative in expressing their ideas&#44; thoughts&#44; and feelings in literal and nonliteral&#46; It is also because every sign is produced has meaning and indexicality&#46;<a class="elsevierStyleCrossRef" href="#bib0145"><span class="elsevierStyleSup">13</span></a> The way the performer perform markobar in mangalap boru is unique and accepted in Mandailingnese&#46; The language used is fundamentally multimodal&#46; Multimodal includes body movement&#44; facial expression&#44; face and gaze&#44; and also gestures&#46; All of them have meanings&#46;<a class="elsevierStyleCrossRefs" href="#bib0150"><span class="elsevierStyleSup">14&#44;15</span></a></p><p id="par0205" class="elsevierStylePara elsevierViewall">Through the <span class="elsevierStyleItalic">mangalap boru</span> session&#44; families and women will experience the advice manifested in their traditions&#46; Helping each other is one of their way of life and strengthen each other&#46; Helping each other is thought to affect neural networks and strengthen positive traits in humans&#46;<a class="elsevierStyleCrossRefs" href="#bib0120"><span class="elsevierStyleSup">8&#44;16</span></a></p></span><span id="sec0025" class="elsevierStyleSection elsevierViewall"><span class="elsevierStyleSectionTitle" id="sect0055">Conclusion</span><p id="par0210" class="elsevierStylePara elsevierViewall">In Mandailingnese&#44; mangalap boru is a part of the wedding ceremony&#44; which must be conducted as customary provisions&#46; The expertise in doing <span class="elsevierStyleItalic">markobar</span> to convince the bride &#40;especially&#41;&#44; the women&#44; and the bride&#39;s family is local wisdom in Mandailingnese to solve the problem of sadness to leave the family &#40;for the bride&#41; and to release a daughter &#40;for the bride&#39;s family&#41;&#46; However&#44; the moment to release what we have before and turn to the new situation&#44; it is not an easy thing&#44; therefore&#44; to strengthen the bride and women including those who are married and those who are about to get married&#44; markobar in mangalap boru session was occurred to solve this problem&#46;</p></span><span id="sec0030" class="elsevierStyleSection elsevierViewall"><span class="elsevierStyleSectionTitle" id="sect0060">Conflicts of interest</span><p id="par0215" class="elsevierStylePara elsevierViewall">The authors declare no conflict of interest&#46;</p></span></span>"
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        "resumen" => "<span id="abst0005" class="elsevierStyleSection elsevierViewall"><span class="elsevierStyleSectionTitle" id="sect0010">Objective</span><p id="spar0005" class="elsevierStyleSimplePara elsevierViewall">The study was conducted to explain the role of <span class="elsevierStyleItalic">markobar</span> &#40;speech&#41; in <span class="elsevierStyleItalic">mangalap boru</span> toward the bride &#40;specifically&#41; and women &#40;generally&#41; mental health in Mandailingnese&#46; This study is concerned with explaining the phenomenon of using language used to console and strengthen the bride who will move into the groom&#39;s house&#46;</p></span> <span id="abst0010" class="elsevierStyleSection elsevierViewall"><span class="elsevierStyleSectionTitle" id="sect0015">Methods</span><p id="spar0010" class="elsevierStyleSimplePara elsevierViewall">This study used the ethnography model&#46; The data were taken using a recording&#44; interview&#44; and observation&#46; The steps in <span class="elsevierStyleItalic">markobar</span> of <span class="elsevierStyleItalic">mangalap boru</span> were analyzed based on its structure and explaining the speech that consists of advice for the bride&#46;</p></span> <span id="abst0015" class="elsevierStyleSection elsevierViewall"><span class="elsevierStyleSectionTitle" id="sect0020">Results</span><p id="spar0015" class="elsevierStyleSimplePara elsevierViewall"><span class="elsevierStyleItalic">Markobar</span> in <span class="elsevierStyleItalic">mangalap boru</span> produced the utterances to advise the bride to face her new situation with her groom&#39;s big family&#46; The speech consists of an introduction by telling the steps of knowing the bride&#46; It was then continued by a speech of accepting the bride to the grooms&#8217; big family and advice from both sides&#46; It is covered by giving speeches of the bride&#39;s family&#39;s requests to take care of their daughter and promise from the groom&#39;s family&#46;</p></span> <span id="abst0020" class="elsevierStyleSection elsevierViewall"><span class="elsevierStyleSectionTitle" id="sect0025">Conclusion</span><p id="spar0020" class="elsevierStyleSimplePara elsevierViewall">Tradition <span class="elsevierStyleItalic">markobar</span> in <span class="elsevierStyleItalic">mangalap boru</span> affected the bride&#39;s mental health to release her life custom with her family and move forward with her new husband&#46; The advice pieces in <span class="elsevierStyleItalic">markobar</span> strengthen her spirit and mental to accept the new situation and adapt it sincerely&#46; The language used and performance in delivering <span class="elsevierStyleItalic">markobar</span> is Mandailing local wisdom that should be maintained toward an agreed life system in Mandailingnese&#46;</p></span>"
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                  \t\t\t\t"><span class="elsevierStyleItalic">Horja pabuat boru</span>&nbsp;\t\t\t\t\t\t\n
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                  \t\t\t\t"><span class="elsevierStyleItalic">Markobar</span> for the handover event of the bride to the groom&nbsp;\t\t\t\t\t\t\n
                  \t\t\t\t</td></tr><tr title="table-row"><td class="td-with-role" title="\n
                  \t\t\t\t\ttable-entry\n
                  \t\t\t\t ; entry_with_role_rowhead " align="left" valign="\n
                  \t\t\t\t\ttop\n
                  \t\t\t\t">2&nbsp;\t\t\t\t\t\t\n
                  \t\t\t\t</td><td class="td" title="\n
                  \t\t\t\t\ttable-entry\n
                  \t\t\t\t  " align="left" valign="\n
                  \t\t\t\t\ttop\n
                  \t\t\t\t"><span class="elsevierStyleItalic">Pasahat mara</span>&nbsp;\t\t\t\t\t\t\n
                  \t\t\t\t</td><td class="td" title="\n
                  \t\t\t\t\ttable-entry\n
                  \t\t\t\t  " align="left" valign="\n
                  \t\t\t\t\ttop\n
                  \t\t\t\t"><span class="elsevierStyleItalic">Markobar</span> for accepting responsibility for the bride&nbsp;\t\t\t\t\t\t\n
                  \t\t\t\t</td></tr><tr title="table-row"><td class="td-with-role" title="\n
                  \t\t\t\t\ttable-entry\n
                  \t\t\t\t ; entry_with_role_rowhead " align="left" valign="\n
                  \t\t\t\t\ttop\n
                  \t\t\t\t">3&nbsp;\t\t\t\t\t\t\n
                  \t\t\t\t</td><td class="td" title="\n
                  \t\t\t\t\ttable-entry\n
                  \t\t\t\t  " align="left" valign="\n
                  \t\t\t\t\ttop\n
                  \t\t\t\t"><span class="elsevierStyleItalic">The luggage boru na ni oil</span>&nbsp;\t\t\t\t\t\t\n
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                  \t\t\t\t\ttable-entry\n
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                  \t\t\t\t"><span class="elsevierStyleItalic">Markobar</span> from the bride&#39;s side which contains information about the bride and requests to teach and advise her to the groom&nbsp;\t\t\t\t\t\t\n
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